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‘They All Looked Alike’
by Matthew Harwood, March 07, 2013
On August 18, 1980, Republican candidate for president Ronald Reagan addressed
the national convention of the Veterans of Foreign Wars. In his speech, Reagan
identified a disease plaguing America: "the Vietnam Syndrome."
Infected
by North Vietnamese propaganda, the Gipper argued, Americans had become convinced
that the United States was an imperial power engaged in an immoral and unwinnable
war in Vietnam. That belief, however, wasn’t contained to just Vietnam, it had
seeped into the American mindset, making the public reluctant to use force abroad
going forward.
Reagan, however, would have nothing to do with such weakness
masquerading as moral introspection and uncertainty. He told the veterans assembled
that it was time to recognize a purifying truth: "ours…was a noble cause."
How could it not be when the United States had lost much more than confidence
in the jungles of Vietnam. "We dishonor the memory of 50,000 young Americans
who died in that cause when we give way to feelings of guilt as if we were doing
something shameful," Reagan told the veterans in attendance. War crimes
like the My Lai massacre, where a unit of U.S. soldiers massacred approximately
500 elderly men, women, and children in March 1968, were a horrific yet minimal
by-product of a just war.
If Reagan’s Vietnam Syndrome is a chauvinistic, backwoods misdiagnosis of why
the American people grew weary of the war in Indochina, then Nick Turse’s Kill
Anything That Moves is a reckoning with how much death and destruction
the United States had to inflict on the Vietnamese to reach that crisis of faith
in American Messianism. My Lai, Turse explains, wasn’t a bloody exception
within a principled war to defeat Communist expansion: it was the ghastly rule.
"My Lai was a war operation, not an aberration," Turse tersely states
at the outset of his disturbing book.
"This was the war in which the American
military and successive administrations in Washington produced not a few random
massacres or even discrete strings of atrocities, but something of the order
of thousands of days of relentless misery – a veritable system of suffering.
That system, that machinery of suffering and what it meant for the Vietnamese
people is what this book is meant to explain."
In many ways, Turse’s project owes a lot to the late revisionist historian
Howard Zinn. In A
People’s History of the United States, Zinn looked at American history
through the eyes of the slave, the common laborer, the conscript, and others
classes of people easily excised from academic and popular histories.
Turse
does the same, yet internationalizes it and layers it with on-the-ground reportage
through interviews with survivors and veterans. The result is a nightmarish
look at how those on the receiving end of American napalm, daisy-cutter bombs,
and M-16 rounds suffered, died, and, amazingly, survived to tell their tales.
It is a remarkable, if excruciatingly macabre, synthesis of history and journalism.
Turse’s greatest achievement is documenting how the "bad apples"
theory of American atrocities in Vietnam is rotten to the core.
The constant
massacres and executions of innocent civilians were not the result of stressed,
immature G.I.s – although that certainly played a role – but of official policies
flowing down the chain of command. Before the orders could be given, those receiving
them – "not far from childhood themselves" – had to be primed to receive
them.
Boot camp meant dehumanization of the service member and his enemy. Punishment
for not following orders "consisted of both psychological debasement and
physical suffering – everything from being forced to eat garbage to being exercised
to the point of collapse."
The Vietnamese, including the South Vietnamese
the United States were ostensibly defending, were referred to as "gooks"
and "dinks." As draftee Peter Milord put it: "I didn’t
become a robot, but you can get so close to being one it’s frightening."
Once "in-country," these boys were told no one – even children and
women – could be trusted. As one veteran told Turse, "the enemy is anything
with slant eyes who lives in the village. It doesn’t make any difference if
it’s a woman or a child." Or as Marine Captain Edward Banks described the
process of discriminating between a guerrilla and a civilian: "They all
looked alike."
What that meant was American forces shot first – whether
it was mortars, grenades, or bullets – and sought answers later. Mistakes could
always be corrected. A woman, an elderly man, a young child, it didn’t matter,
all became Viet Cong, or "VC," when the reports were handed in. "If
it’s dead and Vietnamese, it’s VC" was a common phrase uttered by service
members in Vietnam.
The tell-tale sign of this criminal arithmetic, Turse explains, were high enemy
body counts and low amounts of enemy weapons recovered, known as the kills-to-weapons
ratio.
During Operation Speedy Express from December 1968 through May 1969 – dubbed
"a mega-My Lai" by Turse – the 9th Infantry Division reportedly killed
10,899 enemy troops while only recovering 748 weapons. Another method was dividing
the number of enemy killed by Americans killed. When the proportions were heavily
skewed to enemy dead, Turse notes, you could be confident those guerrilla dead
were civilians. These were distinctions the MGR, or "mere-gook rule,"
didn’t recognize. The MGR, Turse explains, "held that all Vietnamese – northern
and southern, adults and children, armed enemy and innocent civilian – were little
more than animals, who could be killed or abused at will."
Military policies made civilian casualties inevitable. The technocratic masters
of war in the Pentagon believed in a "crossover point," which meant
achieving the rate by which American soldiers killed their enemies faster than
they could be replaced. This, however, led to an obsession with achieving high
body counts, or "production quotas," thereby incentivizing wanton
killing and juking the stats to turn an innocent civilian, like a teenage girl,
into a guerrilla. Officers chased high body counts in pursuit of promotions
while grunts chalked up kills for "rest and relaxation" passes and
other creature comforts, like extra beer.
Official Pentagon policies, like "free fire zones" and "search
and destroy missions," further ensured civilian slaughter.
Like a despised
police force patrolling the ghetto, American troops decided that any Vietnamese
that ran from their patrols was guilty of something. Often runners were shot
immediately, as Turse exhaustively documents.
Sometimes slaughter was determined
simply by the patrol’s mood that day. As villager Phan Van Nam explained to
Turse, some days American and ally Korean soldiers came through his hamlet and
passed out candy or didn’t touch a thing. Other days they shot at people or
burned all the homes.
On March 22, 1967, Korean soldiers along with a few Americans
came into Nam’s hamlet, herded a bunch of villagers together, and massacred
them all. Afterward 45 children, 30 women, and 11 elderly men lay dead.
The
entire book recounts incident after incident like this; it is brutal and unrelenting,
as it should be. The book’s title, after all, comes from a constant refrain
barked by multitudes of officers in Vietnam: "kill anything that moves."
Winning hearts and minds it was not. “We make more VC than we kill by the way
these people are treated,” Marine Ed Austin wrote home to his parents. “I won’t
go into detail but some of the things that take place would make you ashamed
of good old America.”
These atrocities were greased by a Pentagon that turned Vietnam into a laboratory
for slaughter, a technocratic horrorshow, according to Turse.
General William
Westmoreland, top U.S. commander in Vietnam from 1964-1968, "celebrated
the country as a weapons lab."
The United States expended the equivalent of 640 Hiroshima-sized atomic bombs of munitions on southeast Asia – the majority of which landed on South Vietnam’s cities and countryside. (Never forget, the same South Vietnam the United States was defending the country it was turning into an incinerated wasteland.)
The United States expended the equivalent of 640 Hiroshima-sized atomic bombs of munitions on southeast Asia – the majority of which landed on South Vietnam’s cities and countryside. (Never forget, the same South Vietnam the United States was defending the country it was turning into an incinerated wasteland.)
By the end of the war, America had fired more than 15
billion pounds of artillery shells. Other weapons in the U.S. inventory included
napalm, white phosphorus, and cluster munitions.
The massive amount of firepower, including toxic defoliants like Agent Orange, that rained down on the South Vietnamese countryside – again the territory the U.S. was defending – resulted in ecocide. Riffing off the Smokey the Bear slogan, U.S. troops would joke, "Only you can prevent forests."
The massive amount of firepower, including toxic defoliants like Agent Orange, that rained down on the South Vietnamese countryside – again the territory the U.S. was defending – resulted in ecocide. Riffing off the Smokey the Bear slogan, U.S. troops would joke, "Only you can prevent forests."
In the interest of demoralizing its enemy further, the United States didn’t
only use weapons that tore its enemy to shreds or left them charred. Instead,
"[n]otably, many of the weapons that Americans brought to Vietnam were
designed specifically to maim and incapacitate people, on the theory that horribly
wounded personnel sapped enemy resources more than outright killing,"
Turse reports. These weapons were known as fragmentation munitions, and they
operated on the same principle as suicide bomb belts, "unleashing small
fragments – tiny steel pellets and razor sharp flechettes – that did immense damage
to human bodies."
In one particularly arresting passage, Turse empathetically describes what
it must have felt like living under the suffocating blanket of American state
terrorism:
Life became an exercise in playing the percentages. Just how long did you
stay in your bunker? Long enough to avoid the artillery, of course, but not
so long that you were still there when the Americans and their grenades arrived.
If you left the shelter’s confines too soon, some helicopter’s machine gun might
open up on you as you emerged, or you could get caught in a cross fire between
withdrawing guerrillas and onrushing American troops. If you waited too long,
those grenades might begin rolling in. Every second mattered immensely. An instant
too late could mean death, but a second too early was potentially no less lethal.
Guess wrong and your family might be wiped out…. Under such circumstances,
existence became an endless series of risk assessments.
Reading blood soaked page after page, it’s hard to see how this book, particularly
the first-person interviews with Vietnamese survivors, didn’t take a toll on
Turse – a writer, as the above passage shows, clearly intent on bearing witness
to unimaginable horrors.
It’s also impossible to read Kill Anything That Moves without feeling
like the past Turse documents is prologue to today’s U.S.-led campaigns of counterinsurgency.
Eerily, the same conditions that led to atrocity after atrocity in Vietnam exist
in our current wars in Afghanistan and Iraq. Young Americans seething from 9-11
invaded and occupied countries completely alien to them in every way, from their
religion to their language to their customs.
As the wars in Afghanistan and
Iraq begin their inevitable slide down the American memory hole, it will be
up to another journalist-cum-historian like Turse to record the stories of innocent
Afghans and Iraqis who suffered America’s technologically savage supremacy.
It wouldn’t be fair to expect him to do it again.
As Americans there are things we tell ourselves in the twilight – that we are
exceptional, that we genuinely believe in human rights. The hushed lullabies
sing us to sleep in our cul de sacs of complacency as overseas the empire expands
in every direction.
"And while we are at it," Reagan said three decades
ago but professed today by his self-professed acolytes, "let us tell those
who fought in that war that we will never again ask young men to fight and possibly
die in a war our government is afraid to let them win."
Turse’s indictment
of America’s war in Vietnam shows how deluded, if not outright sociopathic,
Reagan’s statement was because it raises the question: Would there be a Vietnam
in any recognizable way if the Johnson and Nixon White Houses "let them
win?"
The Vietnam Syndrome wasn’t a disease infecting the body politic, it was an
antibody produced to fight imperialism. Unfortunately, as Afghanistan, Iraq,
Pakistan, Libya, Somalia, and Yemen show, we’ve once again grown resistant to
the Vietnam Syndrome.
It’s hard to read Turse and not wonder what extraordinary
crimes will float to the top when another enterprising journalist drags the
lakes of America’s recent occupations of Afghanistan and Iraq.
For it’s unflinching look into the dark heart of Pax Americana and what war,
any war, does to the people who fight it and the civilians who try to survive
it, Kill Anything That Moves is a heroic, essential book for a country
that continually thanks military men and women for their service, yet could
care less what that service entailed.
Matthew Harwood is a freelance writer and journalist in
Alexandria, Virginia. He has contributed to The American Conservative,
Columbia Journalism Review, Future of Freedom Foundation, Guardian,
Guernica, Reason, Salon, Truthout, and The Washington Monthly.
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